Sunday, December 27, 2009
Thanks for Dua
Monday, December 21, 2009
Urgent Request for Dua
Please recite dua "Ammain Yojeeb..." for his quick recovery. Mufeed is an Asst. Editor in Mid-Day newspaper in Bombay.
Thursday, December 10, 2009
The Mission of Mismanagement
Tuesday, December 8, 2009
Thursday, December 3, 2009
Slow Internet Connection & Hajj Expenses
Wednesday, November 25, 2009
Its Raining in Makkah
Mehfil-e-Qur'an in Masjidul Haraam
Saturday, November 21, 2009
Friday, November 20, 2009
Offices of Ayatullah Ezam
Saturday, November 14, 2009
More Restrictions on Zaireen
Wednesday, November 11, 2009
On the way to Hajj
Tuesday, October 27, 2009
Be Safe from LPG Mishap
Monday, October 19, 2009
Hajj Training Camp at Zainabia
Friday, October 16, 2009
How to Manage Your Anger
The glorious Qur'an (15:58) speaks also of kindness and wing lowering, "and lower your wing (show kindness) to the believers." In addition to these two virtues,
the Qur'an 5:54 talks about humility, "they are humble toward the believers."
Getting angry is nothing to be proud of; it is not even a sign of strength.
The Prophet (peace and blessings be unto him) said," Strong is not the one who wrestles others to the ground, but strong is the one who controls himself when angry."
The Prophet (peace and blessings be unto him) said,
"I am warning you of zun which is thinking badly of others; zun is the most unreliable form of interaction; don't follow each other's shortcomings; don't spy on each other; don't envy each other; don't hate one another; don't plan evil to each other; be true servants of Allah-brothers in faith."
The last four virtues of forgiveness, kindness, humility and zun-avoidance bundle together to develop a shield against anger.
The glorious Qur'an (3:133, 3:134, 5:13) reminds Muslims directly and indirectly to forgive others before asking forgiveness from Allah. To build the Islamic personality with built-in defense against anger, the Prophet (peace and blessings be unto him) describe the Muslim who does not forgive as akir (evil one), "The awakirs (evil ones) are three: a leader who doesn't thank you if you do well and who does not forgive you when you make a mistake; a bad neighbor who burry your good deeds and broadcast your bad deeds; and a woman who hurts you in your presence and cheats on you in your absence." Who wants to be an evil one? Who wants to be an akir? Islam is practical; it acknowledges the imperfect nature of people. Interaction between people could be positive and could be negative. Muslims should continue interacting with people in spite of the negative possibilities. Our Prophet (peace and blessings be unto him) teaches Muslims to be active in their communities and mix with people and tolerate their hurts with patience. He said, "The believer who mixes with people and tolerate their hurts is better than the believer who doesn't mix and doesn't tolerate." This is only a sample of how Islam builds the forgiving personality that is capable of dealing with anger properly. The article so far dealt with the first step, protection / prevention aspects of anger.
Now let us turn to the second step, the cure / treatment aspects of anger. So, when angry there are at least seven things to say or to do. First, seek refuge in Allah. "And if an evil suggestion comes to you from shaytan, then seek refuge in Allah, He is hearing and knowing." (Qur'an 7:200) Second, do wudu (washing specific parts of your body according to the tradition of the Prophet who said, "Anger from shaytan, shaytan from fire; fire is put out by water; so when angry do wudu" Third, change body position. Our Prophet (peace and blessings be unto him) said, "If one of you gets angry while standing, he should sit. If he is still angry, he should lie down." We may understand this hadith as follows: when angry, lying down is better than sitting; sitting is better than standing: standing is better than walking; walking is better than sa'y (which is some what between walking and running). Minimum energy positions are better because they are more restrictive.
Fourth, stick your cheek to the ground. Since anger is a product of pride, the Prophet (peace and blessings be unto him) said, "Whoever gets a little angry should stick his cheek to the ground." Fifth, divert attention away from the cause of anger and participate in strenuous physical activity aiming at letting steam out and relaxing muscles. Present day psychologists advice housewives to collect empty beverage cans to flatten them with a hammer when they become angry.
Sixth, be silent, don't speak. The Prophet (peace and blessings be unto him) said, "Teach, simplify, don't complicate and if you get angry be silent." Seventh, interpret events positively.Thursday, October 15, 2009
Today 26th Shawwal
Wednesday, October 14, 2009
A Dua from Sahifa Sajjadiya
as Thou hast fed us through Thy gentleness
and nurtured us through Thy benefaction,
so also complete for us lavish favours,
repel from us detested acts of vengeance,
and of the shares of the two abodes,
give us their most elevated and their greatest,
both the immediate and the deferred!
To Thee belongs praise
for Thy good trial and the lavishness of Thy favours,
a praise
conforming to Thy good pleasure
and attracting Thy great goodness and magnanimity.
O All-mighty,
O All-generous!
By Thy mercy,
O Most Merciful of the merciful!
25th Shawwal, Shahadat of 6th Imam (a.s.)
Tuesday, October 13, 2009
Last and The Fourth Speical Representative of Imam Mahdi (a.s)
He was appointed as the fourth special deputy of Imam Mahdi (a.s) after the demise of Husain Ibn Rauh. He is remembered as one of the companions of Imam Hasan Askari (a.s) and the special representative of Imam Mahdi (a.s) in Baghdad. For three years, he held the coveted post of deputyship. Unlike the previous deputies he could not perform any major task due to his truncated tenure. One of his extra ordinary feats was his prediction of Ibn Babway's demise.
The last Tawqee from Imam (a.s) received by Ali Ibn Mohammad announced the termination of the period of minor occultation Its contents are as follows:
IN THE NAME OF GOD THE BENEFICIENT, THE MERCIFUL:
O Ali Ibn Mohammad Seymouri May increase the reward of your brothers on account of the difficulties born by you. You will die within six days. Regulate your affairs and sum them up. Do not make a will to any body. After you, this chain (of special deputyship) will end and it will mark the beginning of the major occultation. Now, I will re-appear on divine command. But that will be after a long time when the hearts of the people will become hardened and the world will become full of injustice, tyranny and oppression. Yes! There will be some who will claim to be my special deputes. Whoever claims to consult me before the emergence of Sufyani and the heavenly Voice, he is a deceiver and liar. There is no power and strength except that of Allah, the Al-mighty the High".
This is the last letter received from Imam (a.s) in the minor occultation. After three years of deputyship, Ali Ibn Mohammad Seymouri left this world in Shaban, 329 A.H. He is buried on the Khanlanji High way near Bab-jul-Mahool on the bask of the Abi Eqaab river. His last words were "For God is the Affair and He will himself execute it". He lived during the reign of Muttaqui, the Abbaside Caliph.
For 69 years between 260 A.H. till 329 A.H. four people acted as the medium between Imam (a.s) and his followers. This duration is called as the Minor occultation. Some people deem this duration to be 74 years. That is because they calculate it from the birth of Imam (a.s) in 255 A.H. It is certain that the birth of Imam (a.s) in 255 A.H. It is certain that the Imam Mahdi (a.s) did not shoulder the responsibility of Imamat in the life time of Imam Hasan Askari (a.s). Therefore, there was no need for Imam Mahdi (a.s) to be in contact with the people directly, since his respected father was executing it. Hence, the question of the commencement of minor occultation does not
arise right from the birth of Mahdi (a.s).
Saturday, October 10, 2009
Answering Maulana of Moghul Masjid
Grand Ayatollah Abul-Qassim Khoei - Teaching Juristic and Writing Merits
- Lectures in the Principles of Jurisprudence - 10 volumes
- Biographies of Narrators of Tradition - 24 volumes.
- Islamic Law - 18 volumes.
- Al-Bayan fi tafsir al-Qur'an (The Elucidation of the Exegesis of The Qur'an)
- Minhaju-us-Saliheen (The Path of the Righteous) - 2 volumes, reprinted 78 times (guide book on religious practice and law) .
- Anthology of Religious Questions - Concise version of the Path of the Righteous - in Arabic, Urdu, Persian, English, Turkish, * * Thai, Malay, Indonesian, and Gujarati.
- Mabani al-Istinbat (Edifices of Deduction) Principles of Jurisprudence.
- Ajwad-at-Taqrirat (The Best of Regulations) Principles of Jurisprudence.
- Sharh-el-Urwatul-Wuthqa (Commentary on The Steadfast Handle) - Jurisprudence.
- Treatise on Suspected Attire - Risala fil Libas Al-Mashkok, Evidential Jurisprudence.
- Nafahat-ul Ijaz (the Fragrance of Miracles), in defence of the Qur'an.
- Ayatullah Al-Shaheed As-Sayyid Mohammad Baqir As-Sadr, Iraq
- As-Sayyid Mahdi Al-Hakim Mohammad Mahdi Shamsuddin (Lebanon)
- Imam Mousa As-Sadr (Lebanon)
- As-Sayyid Mohammad Husain Fadhlallah (Lebanon)
- Ayatullah Seyyid Mohammad Al-Rohani (Iran)
- Abdolkarim Mousavi Ardebili, former Chief Justice of Iran
- As-Sayyid Mohammad Ali Makki (Syria)
- As-Sayyid Mohammad Ali Bahrul 'Uloom (UK)
- Poet Mustafa Jamaluddin (Syria).
- Ayatullah shirzai (Iran)
Sunday, October 4, 2009
Today, 15th Shawwal in Islamic History
Saturday, October 3, 2009
Baabul Baqee, A Gate of Masjidun Nabawi facing Jannatul Baqee
Monday, September 28, 2009
Protest of Jannatul Baqee Demolition in Malad, Mumbai
Prominent Olama and Zakereen attended this protest procession from different parts of the Mumbai City. For more than 10 years this programme is going on in Malad.
They demanded that the tombs should be urgently build under which there were graves of the 4 holy Imams and the beloved daughter of the Holy Prophet of Islam (pbuhp) Hadhrat Fatema Zahra (s.a.). In Jannatul Baqee there are graves of historical personalities of Islam; Ummul Baneen, Martyrs of Ohod, Wives of the holy Prophets and number of Ashaab (followers of the Prophet).
In the end the gathering prayed for the early re-appearance of Imam-e-Zamaana (a.s.) so that he can fill this world with Justice and Equity.
Jannatul Baqee Demolition Protest at Zainabia Imambada
Anjuman-e-Abidia (Nawgawan) did nauha and maatam after the majlis.
The participants in this programme later gave their opinions that the Wahhabi ideology has made the world unsafe for the mankind. Abrar Ahmad said that these terrorist have a brutal and cruel mentality and they have been engaged in mass killings of unprotected and innocent citizens around the world consisting mainly women and children.
Safdar Abbas looked concerned, he said "Suicide bombers have killed thousands of Muslims in Afghanistan, Pakistan, Iraq. But, they did not target other Arab countries such as Jordan, Egypt and Saudia Arabia (the friends of Israel) as these countries are supposed to be their financiers."
"They have a very wrong concept, that killing Muslims will lead them straight to Paradise. In fact these are the fuel of the Hell fire. The alQaeda and Taliban are the stooge of western powers. These fanatics are used by these imperialists. " Mujawir Husain explained.
A teenager reacted to these statements and questioned: "How the Jannatul Mualla and Jannatul Baqee can be re-built?"
I invite my readers to give an answer to this boy's question, which is a step ahead to this Protest Programme.
Sunday, September 27, 2009
Anti Wahhabiyat Day
Friday, September 25, 2009
For Demanding Graveyard, Shias forced out of Gujarat Village
All 85 Momins, a Shia sub-sect, have quit Kharavda, blaming the Chaudharies who make nearly 50 per cent of the village population.
The Momins have sought refuge in a Jamaatkhana at Vadnagar, 40 km away, and say they will never return to the village. And it is all because the Momins sought one acre from the village panchayat to bury their dead — burials so far were being done in Kharta Parsa, 30 km away, and it was not easy transporting bodies.
Thursday, September 24, 2009
Sunday, September 20, 2009
The Special Distinction of the Day of Eid
That is why It is recommended that Eid prayers be performed in the open fields, to walk barefooted to attend Eid prayers and to perform Sajdah on earth and to do Ghusl before namaz, and to place a white turban on one's head.
What is the actual meaning of Eid? At first, it may be proper to seek the meaning of Eid in the books of the scholars. (1) Eid is the day of special attention of Allah (SWT) to His servants, recalling them to His presence and the day of loving Him. Eid is the day of activeness, happiness, and granting of servant's requests. This day, is the day of awarding and writing a secure chit from hellfire for servants. Further it is the time one may gather things that benefit him in the hereafter.Eid is a day, which Allah (SWT) showers His servants with His blessings and generosity. So at this time that the merciful Allah (SWT) extended his generosity, how great it would be for pious people and sinners to confess (their defects and faults), and hope for receiving His grants. Surely they won't be dispossessed from Allah's (SWT) grace.Now on this Holy day that we have returned to our Lord, how should we talk to Him and call Him? What is better than accompanying with our kind Master when he is calling his Lord in a caring manner? it!
(thanks abbas lalani)
Namaaz of Eid in Mumbai City
- Bandra, Rizvi College, at 8.30 am. (contact no. 9820156444)
- Mahim, Mehfil-e-Panjatan, at 8.30 am. (contact 9773762043)
- Zainabia Imambada, Bori Mohalla at 8.00 am (contact 9881444658)
- Moghul Masjid 7.30 am (contact 23740456)
- Dongri: Khoja Jama' Masjid 7.30 am
- Imamia Masjid 7.00 am
- Bombay Central (east) : Azakhana Abu Talib at City Mall,
- Bandra Masjid (west), Bazar Road: 3 jamats-7.30 am-8.30 am & 9.30 am.
- Andheri (west) Yari Road, Zaib Palace: 7.45 am & 8.30 am (contact no. 26336786)
- Andheri (west) Versova, Daray Zainab: 8.00 am (contact no. 9870153276)
- Malad (west) Malony Colony: Mehfil-e-Mohibban-e-Aal-e-Rasool, 8.00 am (contact 9769589570)
- Vasai (west) : 3 Jamats; 8.30 am-9.30 am & 10.30 am (contact 9322264666)
- Mira Road (east): Haidery Masjid, 8.00 am (contact 9224146005)
Eid Celebrated today by Mumbai Shias
Followers of Sayed Khoei (RA) – Eid is today, Sunday 20th September 2009
Following various confirmed sighting reports from South Africa and other countries, it confirms today is the 1st Shawwal and hence Eid-ul-Fitr for those who remain on the taqleed of Marhum Ayatullah Sayed Khui was today Sunday 20th September 2009. This is based on Marhum Khoei’s fatwa on a united horizon.
The Mumbai Shias offered their Eid Namaaz in different parts of the city.
The followers (muqallideen) of Ayatullah Sayed Sistani, Eid will be tomorrow (Monday 21st September).
Saturday, September 19, 2009
Jashn-e-Quran at Zainabia Imamada
Friday, September 18, 2009
Petition to Oman government to show our concerns for inviting Narendra Modi.
Disturbing Attitude of Rich Arabs
Thursday, September 17, 2009
Ramadhan Dua: DAY 27
Ramadhan Dua: DAY 26
Wednesday, September 16, 2009
Fasting reduces the effects that desires have on Youths
So they should be keen to do this act of worship in order to protect their chastity and religious commitment. As well as fasting, a person may seek help though praying to Allah to protect his religious commitment and honour, and to make it easy for him to get married, as marriage protects one’s chastity. He may also help himself by remembering the reward in Paradise that Allah has prepared for those who steadfastly obey His commands and guard their chastity, namely al-hoor al-‘iyn.
(Thanks Shaikh Mohammad)
Ramadhan Dua: DAY 25
Tuesday, September 15, 2009
Fasting and Medical Benefits
by Shahid Athar, M.D.
Most Muslims do not fast because of medical benefits but because it has been ordained to them in the Quran. The medical benefits of fasting are as a result of fasting. Fasting in general has been used in medicine for medical reasons including weight management, for rest of the digestive tract and for lowering lipids. There are many adverse effects of total fasting as well as so-called crash diets. Islamic fasting is different from such diet plans because in Ramadan fasting, there is no malnutrition or inadequate calorie intake. The caloric intake of Muslims during Ramadhan is at or slightly below the national requirement
guidelines. In addition, the fasting in Ramadhan is voluntarily taken and is not a prescribed imposition from the physician.
Ramadan is a month of self-regulation and self-training, with the hope that this training will last beyond the end of Ramadan. If the lessons learned during Ramadan, whether in terms of dietary intake or righteousness, are carried on after Ramadan, it is beneficial for one's entire life. Moreover, the type of food taken during Ramadhan does not have any selective criteria of crash diets such as those which are protein only or fruit only type diets. Everything that is permissible is taken in moderate quantities.
The only difference between Ramadhan and total fasting is the timing of the food; during Ramadan, we basically miss lunch and take an early breakfast and do not eat until dusk. Abstinence from water during this period is not bad at all and in fact, it causes concentration of all fluids within the body, producing slight dehydration. The body has its own water conservation mechanism; in fact, it has been shown that slight dehydration and water conservation, at least in plant life, improve their longevity.
The physiological effect of fasting includes lower of blood sugar, lowering of cholesterol and lowering of the systolic blood pressure. In fact, Ramadan fasting would be an ideal recommendation for treatment of mild to moderate, stable, non-insulin diabetes, obesity and essential hypertension. In 1994 the first International Congress on "Health and Ramadhan", held in Casablanca, entered 50 research papers from all over the world, from Muslim and non-Muslim researchers who have done extensive studies on the medical ethics of fasting. While improvement in many medical conditions was noted; however, in no way did fasting worsen any patients' health or baseline medical condition. On the other hand, patients who are suffering from severe diseases, whether diabetes or coronary artery disease, kidney stones, etc., are exempt from fasting and should not try to fast.
There are psychological effects of fasting as well. There is a peace and tranquility for those who fast during the month of Ramadan. Personal hostility is at a minimum, and the crime rate decreases. This psychological improvement could be related to better stabilization of blood glucose during fasting as hypoglycemia after eating, aggravates behavior changes.
Recitation of the Quran not only produces a tranquility of heart and mind, but improves the memory. Therefore, I encourage my Muslim patients to fast in the month of Ramadan, but they must do it under medical supervision. Healthy adult Muslims should not fear becoming weak by fasting, but instead it should improve their health and stamina.
Ramadhan Dua: DAY 24
FRIDAY JOURNAL - 09TH August 2024
page 01 page 02 page 03 page 04
-
HOLY PROPHET (SAWA) The one who recites this Dua 1000 times in Mahe Shaban, Allah (swt) will grant him reward for 1000 years, his sins ...